The Sikhs

In the year 1469 a man lay downd Guru Nanak was born(p) into a Punjabi-Hindu family. His name operator He who was born at the home of his m another(prenominal)s p bents, which was in Talwandi, near Lab unmatched (Sikhs 647). We k at present little well-nigh Nanaks life solely a lot ab issue his beliefs from a book called Adi Granth or Granth Sahib, which means holy book. Some of his beliefs were the reality of karma and reincarnation.These atomic number 18 beliefs that our actions in this life determine how high or blue well be in our next life. The Hindus and Muslims believe it is best to worship, missionize, view and deliver the sacred scriptures, and other religious public actions and behaviors. Nanak believed that this is wrong. He matte that the populate should be involved in indwelling hypothesis to the God, Akal Purakh (Nanak was a monotheist, believing in unrivalled god). Nanak believed that Akal Purakh is the shaper manufacturer and sustaine r of the universe and he has no form. If i is in truth devoted to Akal then Akal may reveal himself to you in nam or the ecclesiastic name. Since Akal created the world and everything in it then, the world crowd bulge be considered an expression of nam,(McLeod 5). Akal, to reveal himself by dint of nam, speaks the sabad or perceive word, done a loyal believer. This believer acts as the perpetual guru, or teacher, speaking in the mystical voice of Akal through the sabad. A guru can achieve this divine harmony with Akal by the practice of nam simaran. This can be accomplished in many ways. One way is by the repeating of a mantra, a word that expresses the divine reality. Another way is to sing sanctimonious songs or even to score deep mystical concentration. Guru Nanak attracted numerous disciples, or sikha (this is where the name Sikh comes from). These sikhas were the original Sikhs. forrader Guru Nanak died he appointed a replenishment from among hi s disciples to be the second guru. This sta! rted the beat up of the ten Sikh gurus which lasted 439 years from the birth of Nanak to the ending of Gobind Singh, the ordinal guru, in the year 1708, (Hindus and Sikhs 11). Nanak appointed as his successor Lehna or Lahina, who later convinced his name to Angad (Angada was a lesser known hoagy of that beat). Guru Angad is the psyche responsible for the thinking up the judgment of a Granth Sahib, the holy book. Angad appointed as his successor Amar rabbit, who did demon things that differed from Nanaks beliefs. He made his own village, Goindual, a city for pilgrims, though Nanak express that missionizing was not good. In addition, Amar Das collected materials for the forming of Granth Sahib, though Nanak verbalize you shouldnt make sacred writings. Guru Amar Das appointed, as his successor, his son-in-law Jetha or beat in Das. Guru Ram Das built the friendly temple in Amritsar on the land given to him by emperor Akbor. Before then the Guru- ship wa s given to person who deserved it, just from that point on it was given to a family member. So, Ram Das gave it to his third son Arjan Dev, a legendary hero of his time. Guru Arjan Dev direct together the Granth Sahib, supposedly taking it from the works of Amar Das. Before he died, Guru Arjan told his son Hargobind to wear, when he became Guru, not one but 2 swords because one stood for piri, the continuing ascendency of the Guru and the other stood for miri the newly assume secular authority (McLeod 4). It was from his secular authority that the Panth or Sikh community developed, always arming themselves out of fear of the Mughal forces. The death of Arjan is not clear but it credibly did occur patch he was in Mughal custody. Guru Hargobind was forced to change the Panth from Nanak-Panth, the Panth similar to the days of Nanak, to a military Panth. later on Guru Hargobind, Hari Rai took over. In his days, and in the brusque days of the next guru, Guru H ari Krishan, the Mughal authorities didnt bear on t! he Sikhs.. After these two gurus, Tegh Bahadun became the next guru. Guru Tegh Bahadun was beheaded by Aurangzeb in 1675 for not accept Islam (Sikhs 647). After him came the last guru, Guru Gobind Singh. Gobind Singh had to do pahul, the Sikh cornerstone. The Sikh initiation involves stirring together scratch with water supply with a bilaterally symmetrical dagger. This mixture must be d run fork by the soul about to be inititated. After this ritual water, water and sugar, drinking, the person purifies himself louvre times. After this, he then yells the Sikh war cry and forever wears the five-spot ks. They are kes which is uncut vibrissa, kachh, knickers reaching only to the knee, kara, an beseech bangle, kirpan, a sword (or khanda, a small dagger), and khanga, a hair comb. The first four of five ks have soldierly uses and Guru Gobind Singh was an polished warrior. He also instituted the kara parshad, when dredge is mixed with butter and sugar and all ca stes eat it together. This was through in order to unload the caste system so that no one could come up superior to their neighbor. In 1708 Guru Gobind Singh was assassinate at Nander in the Deccan.

Nowadays, the Sikhs are clambering with the Indian judicature for a separate homeland for themselves in Punjab. In 1984, afterward the Sikhs assassinated the Prime Minister of India, Indira Gandhi, Hindus rioted and killed hundreds of Sikhs. Since that time, the heart and soul of violent crimes and murders by Sikhs and to Sikhs has been growing rapidly. Sikh terrorists, or quite a militants, freedom-fight ers or majheddin, as they like to be called, killed o! ver one gigabyte good deal in 1987 and almost double that amount in 1988, (Hindus and Sikhs 11). In 1990, the Sikhs killed almost four thousand five hundred people in their attempt to sack independence, the highest amount for any year, (Throwing Punches 30). Newspapers and magazines in the United States have write about many of the grand acts of terror occuring right now in India. One hold told of Sikh militants fighting Indian police in Bombay, heptad hundred-eighty miles southwest of Punjab (Sikhs Attack Bombay A12). The Indian police seem to be very afraid of the fury of the Sikhs. It has been reported that the police are willing to pay children xxx rupees, the equivalent of $1.70 a day, to fight Sikhs. Unfortunately, many of these children either run away with the guns given to them by the police or assemble the Sikh militants, (Throwing Punches 30) It is very austere for journalists to write about the Sikhs. In the past few years. seventeen journalis ts have been killed by the Sikhs because they have written unfavorable articles about the Sikhs and their terrorist activities, (Throwing Punches 30). A recent Sikh terrorist act involved Sikh freedom-fighters stopping a drop behind in Punjab. They boarded the train and killed cardinal innocent people, ( 47 Killed A1). Sikhism has changed from the time of Guru Nanak, where it was a peaceful, inward holiness to the present where there is more violence by the Sikhs and fleece in their violent ways. Bibliography Forty-seven Killed by Sikh Militants. bulwark Street Journal 27 Dec. 1991: A1 Hindus and Sikhs. Scholastic Update 10 Mar. 1989: 11 McLeod, W. H. The Sikhs. N.Y.: Columbia University Press, 1986. Sikhs. encyclopaedia Brittanica. 1963 edition. Sikhs Attack Bombay New York measure 6 Mar. 1992: A12 Throwing Punches in Punjab The economic expert 5 Jan. 1991: 30 If you wishing to get a liberal essay, order it on our we bsite: OrderCu! stomPaper.com

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